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5 Reasons Why You Shouldn’t Read Mark Twain’s ‘The Innocents Abroad’

Bookshelf: recommended readings
This book was on my bookshelf for a few years before I opened it. To be honest, I was scared. When I was only 5, the adventures of Tom Sawyer and Huck Finn completely captured my imagination. I was in their gang, they were my friends, rivals and companions—the ones I’d share my secrets with and the ones I’d laugh with. I can’t even think of any other fiction character that has influenced my life, especially as a child, as much as Tom Sawyer. His unstoppable curiosity insinuated itself into my mind and became a part of it; I’ve always wanted to be just like him—a drifter, a dreamer, an adventurous wit.

I guess that for a very long time, I just didn’t want to destroy the halo of Tom’s unshakeable reputation. I didn’t want to ‘unthrone’ him by reading another Mark Twain’s book. If it turned out to be better than “The Adventures of Tom Sawyer”, I’d have to let go of my admiration of Tom, whereas if it was worse, I’d have to regret Mark Twain being a worse writer than I’d thought. So I refrained. Until I finally opened this one.

So if you are just like me—overly curious about everything, slightly mischievous, somewhat sarcastic and at the same time sentimental and enjoy Mark Twain’s cracking sense of humour, you should probably risk reading it. It’s like meeting an old friend, going on a trip together and having the time of your life.

However, do NOT read it if you are one of the following:
If you’ve always dreamed of a guided tour around the world - your dreams will be forever shattered. Ferguson, the ultimate tour guide, never fails to bore, misunderstand or mislead his poor tourists. You’ll lose trust in tour guides.
One day Dan happened to mention that he thought of buying three or four silk dress patterns for presents. Ferguson's hungry eye was upon him in an instant. In the course of twenty minutes, the carriage stopped.

"What's this?"

"Zis is ze finest silk magazin in Paris—ze most celebrate."

"What did you come here for? We told you to take us to the palace of the Louvre."

"I suppose ze gentleman say he wish to buy some silk."

"You are not required to 'suppose' things for the party, Ferguson. We do not wish to tax your energies too much. We will bear some of the burden and heat of the day ourselves. We will endeavor to do such 'supposing' as is really necessary to be done. Drive on." So spake the doctor.

Within fifteen minutes the carriage halted again, and before another silk store. The doctor said:

"Ah, the palace of the Louvre—beautiful, beautiful edifice! Does the Emperor Napoleon live here now, Ferguson?"

"Ah, Doctor! You do jest; zis is not ze palace; we come there directly. But since we pass right by zis store, where is such beautiful silk—"

"Ah! I see, I see. I meant to have told you that we did not wish to purchase any silks to-day, but in my absent-mindedness I forgot it. I also meant to tell you we wished to go directly to the Louvre, but I forgot that also. However, we will go there now. Pardon my seeming carelessness, Ferguson. Drive on."

Within the half hour we stopped again—in front of another silk store. We were angry; but the doctor was always serene, always smooth-voiced. He said:

"At last! How imposing the Louvre is, and yet how small! How exquisitely fashioned! How charmingly situated!—Venerable, venerable pile—"

"Pairdon, Doctor, zis is not ze Louvre—it is—"

"What is it?"

"I have ze idea—it come to me in a moment—zat ze silk in zis magazin—"

that we did not wish to buy any silks to-day, and I also intended to tell you that we yearned to go immediately to the palace of the Louvre, but enjoying the happiness of seeing you devour four breakfasts this morning has so filled me with pleasurable emotions that I neglect the commonest interests of the time. However, we will proceed now to the Louvre, Ferguson."

"But, doctor," (excitedly,) "it will take not a minute—not but one small minute! Ze gentleman need not to buy if he not wish to—but only look at ze silk—look at ze beautiful fabric. [Then pleadingly.] Sair—just only one leetle moment!"

Dan said, "Confound the idiot! I don't want to see any silks today, and I won't look at them. Drive on."

And the doctor: "We need no silks now, Ferguson. Our hearts yearn for the Louvre. Let us journey on—let us journey on."

"But doctor! It is only one moment—one leetle moment. And ze time will be save—entirely save! Because zere is nothing to see now—it is too late. It want ten minute to four and ze Louvre close at four—only one leetle moment, Doctor!"

The treacherous miscreant! After four breakfasts and a gallon of champagne, to serve us such a scurvy trick. We got no sight of the countless treasures of art in the Louvre galleries that day, and our only poor little satisfaction was in the reflection that Ferguson sold not a solitary silk dress pattern.

INNOCENTS ABROAD BY MARK TWAIN, Part 2, CH 11-20. (n.d.).
If you are a Renaissance art admirer this book is a huge no-no for you. Mark Twain’s cynical and humorous comments on the masterpieces of all times will shake you to the core and make you outrageous.
"We visited the Louvre, at a time when we had no silk purchases in view, and looked at its miles of paintings by the old masters. Some of them were beautiful, but at the same time they carried such evidences about them of the cringing spirit of those great men that we found small pleasure in examining them. Their nauseous adulation of princely patrons was more prominent to me and chained my attention more surely than the charms of color and expression which are claimed to be in the pictures. Gratitude for kindnesses is well, but it seems to me that some of those artists carried it so far that it ceased to be gratitude and became worship. If there is a plausible excuse for the worship of men, then by all means let us forgive Rubens and his brethren.”
INNOCENTS ABROAD BY MARK TWAIN, Part 2, CH 11-20. (n.d.).

“Here in Milan, in an ancient tumble-down ruin of a church, is the mournful wreck of the most celebrated painting in the world—"The Last Supper," by Leonardo da Vinci. …I recognized the old picture in a moment—the Saviour with bowed head seated at the centre of a long, rough table with scattering fruits and dishes upon it, and six disciples on either side in their long robes, talking to each other—the picture from which all engravings and all copies have been made for three centuries. Perhaps no living man has ever known an attempt to paint the Lord's Supper differently. The world seems to have become settled in the belief, long ago, that it is not possible for human genius to outdo this creation of da Vinci's. I suppose painters will go on copying it as long as any of the original is left visible to the eye. There were a dozen easels in the room, and as many artists transferring the great picture to their canvases. Fifty proofs of steel engravings and lithographs were scattered around, too. And as usual, I could not help noticing how superior the copies were to the original, that is, to my inexperienced eye. Wherever you find a Raphael, a Rubens, a Michelangelo, a Carracci, or a da Vinci (and we see them every day,) you find artists copying them, and the copies are always the handsomest. Maybe the originals were handsome when they were new, but they are not now.”
INNOCENTS ABROAD BY MARK TWAIN, Part 2, CH 11-20. (n.d.).

“In this connection I wish to say one word about Michael Angelo Buonarotti. I used to worship the mighty genius of Michael Angelo--that man who was great in poetry, painting, sculpture, architecture--great in every thing he undertook. But I do not want Michael Angelo for breakfast--for luncheon--for dinner--for tea--for supper--for between meals. I like a change, occasionally. In Genoa, he designed every thing; in Milan he or his pupils designed every thing; he designed the Lake of Como; in Padua, Verona, Venice, Bologna, who did we ever hear of, from guides, but Michael Angelo? In Florence, he painted every thing, designed every thing, nearly, and what he did not design he used to sit on a favorite stone and look at, and they showed us the stone. In Pisa he designed every thing but the old shot-tower, and they would have attributed that to him if it had not been so awfully out of the perpendicular. He designed the piers of Leghorn and the custom house regulations of Civita Vecchia. But, here--here it is frightful. He designed St. Peter's; he designed the Pope; he designed the Pantheon, the uniform of the Pope's soldiers, the Tiber, the Vatican, the Coliseum, the Capitol, the Tarpeian Rock, the Barberini Palace, St. John Lateran, the Campagna, the Appian Way, the Seven Hills, the Baths of Caracalla, the Claudian Aqueduct, the Cloaca Maxima--the eternal bore designed the Eternal City, and unless all men and books do lie, he painted every thing in it! Dan said the other day to the guide, "Enough, enough, enough! Say no more! Lump the whole thing! say that the Creator made Italy from designs by Michael Angelo!"”
(INNOCENTS ABROAD BY TWAIN, Part 3, CH 21-30, n.d.)
If you are ‘woke’, do not even open it. You will get offended. That’s a given. Mark Twain mocks, criticises and complains about almost everything, including people’s customs, food and dress.

Do not expose yourself to this. Stay protected.
One must go to the Bois de Boulogne to see fashionable dressing, splendid equipages and stunning liveries, and to the Faubourg St. Antoine to see vice, misery, hunger, rags, dirt--but in the thoroughfares of Naples these things are all mixed together. Naked boys of nine years and the fancy-dressed children of luxury; shreds and tatters, and brilliant uniforms; jackass-carts and state-carriages; beggars, Princes and Bishops, jostle each other in every street. At six o'clock every evening, all Naples turns out to drive on the 'Riviere di Chiaja', (whatever that may mean;) and for two hours one may stand there and see the motliest and the worst mixed procession go by that ever eyes beheld. Princes (there are more Princes than policemen in Naples--the city is infested with them)--Princes who live up seven flights of stairs and don't own any principalities, will keep a carriage and go hungry; and clerks, mechanics, milliners and strumpets will go without their dinners and squander the money on a hack-ride in the Chiaja…”

(INNOCENTS ABROAD BY TWAIN, Part 3, CH 21-30, n.d.)

“And their dresses are strange beyond all description. Here is a bronzed Moor in a prodigious white turban, curiously embroidered jacket, gold and crimson sash, of many folds, wrapped round and round his waist, trousers that only come a little below his knee and yet have twenty yards of stuff in them, ornamented scimitar, bare shins, stockingless feet, yellow slippers, and gun of preposterous length—a mere soldier!—I thought he was the Emperor at least. And here are aged Moors with flowing white beards and long white robes with vast cowls; and Bedouins with long, cowled, striped cloaks; and Negroes and Riffians with heads clean-shaven except a kinky scalp lock back of the ear or, rather, upon the after corner of the skull; and all sorts of barbarians in all sorts of weird costumes, and all more or less ragged. And here are Moorish women who are enveloped from head to foot in coarse white robes, and whose sex can only be determined by the fact that they only leave one eye visible and never look at men of their own race, or are looked at by them in public.

Here are five thousand Jews in blue gabardines, sashes about their waists, slippers upon their feet, little skullcaps upon the backs of their heads, hair combed down on the forehead, and cut straight across the middle of it from side to side—the selfsame fashion their Tangier ancestors have worn for I don't know how many bewildering centuries. Their feet and ankles are bare. Their noses are all hooked, and hooked alike. They all resemble each other so much that one could almost believe they were of one family. Their women are plump and pretty, and do smile upon a Christian in a way which is in the last degree comforting.”

(INNOCENTS ABROAD BY MARK TWAIN, Part 1., CH 1-10, n.d.)


This image was created with the help of AI. I prompted GPT chat with Mark Twain's text quoted above, and this is what happened:
Whatever confession you belong to, this book isn’t for you. Mark Twain’s scrutiny is unstoppable even in the face of holiness. He is especially cynical about relics.

“The priests showed us two of St. Paul's fingers, and one of St. Peter's; a bone of Judas Iscariot, (it was black,) and also bones of all the other disciples; a handkerchief in which the Saviour had left the impression of his face. Among the most precious of the relics were a stone from the Holy Sepulchre, part of the crown of thorns, (they have a whole one at Notre Dame,) a fragment of the purple robe worn by the Saviour, a nail from the Cross, and a picture of the Virgin and Child painted by the veritable hand of St. Luke. This is the second of St. Luke's Virgins we have seen. Once a year all these holy relics are carried in procession through the streets of Milan.”

(INNOCENTS ABROAD BY MARK TWAIN, Part 2, CH 11-20, n.d.)

The guides in Genoa are delighted to secure an American party, because Americans so much wonder, and deal so much in sentiment and emotion before any relic of Columbus. Our guide there fidgeted about as if he had swallowed a spring mattress. He was full of animation--full of impatience. He said:

"Come wis me, genteelmen!--come! I show you ze letter writing by Christopher Colombo!--write it himself!--write it wis his own hand!--come!"

He took us to the municipal palace. After much impressive fumbling of keys and opening of locks, the stained and aged document was spread before us. The guide's eyes sparkled. He danced about us and tapped the parchment with his finger:

"What I tell you, genteelmen! Is it not so? See! handwriting Christopher Colombo!--write it himself!"

We looked indifferent--unconcerned. The doctor examined the document very deliberately, during a painful pause.--Then he said, without any show of interest:

"Ah--Ferguson--what--what did you say was the name of the party who wrote this?"

"Christopher Colombo! ze great Christopher Colombo!"

Another deliberate examination.

"Ah--did he write it himself; or--or how?"

"He write it himself!--Christopher Colombo! He's own hand-writing, write by himself!"

Then the doctor laid the document down and said:

"Why, I have seen boys in America only fourteen years old that could write better than that."

(INNOCENTS ABROAD BY TWAIN, Part 3, CH 21-30, n.d.)
And finally, this book is a complete Holy Land experience spoiler. All your expectations and sand castles will be ruined in no time. You will discover that the back in the 19th century, the size of the Holy Land was smaller than Pennsylvania (it still is), you will find out that both Jews and Arabs were called Palestinians (some of them still are), everything is too close, the land was barren and lacking any population whatsoever (well, this has changed a bit), so-called ‘kings’ were just upscale beggars and vagabonds, and much aspired monuments were just reckless ruins.

“There is the Sea of Galilee and this Dead Sea—neither of them twenty miles long or thirteen wide. And yet when I was in Sunday School I thought they were sixty thousand miles in diameter.

Travel and experience mar the grandest pictures and rob us of the most cherished traditions of our boyhood. Well, let them go. I have already seen the Empire of King Solomon diminish to the size of the State of Pennsylvania; I suppose I can bear the reduction of the seas and the river.”

“A fast walker could go outside the walls of Jerusalem and walk entirely around the city in an hour. I do not know how else to make one understand how small it is. The appearance of the city is peculiar. It is as knobby with countless little domes as a prison door is with bolt-heads…. The population of Jerusalem is composed of Moslems, Jews, Greeks, Latins, Armenians, Syrians, Copts, Abyssinians, Greek Catholics, and a handful of Protestants. One hundred of the latter sect are all that dwell now in this birthplace of Christianity. The nice shades of nationality comprised in the above list, and the languages spoken by them, are altogether too numerous to mention. It seems to me that all the races and colors and tongues of the earth must be represented among the fourteen thousand souls that dwell in Jerusalem.”

“Ahab, King of Samaria, (this was a very vast kingdom, for those days, and was very nearly half as large as Rhode Island) dwelt in the city of Jezreel, which was his capital. Near him lived a man by the name of Naboth, who had a vineyard. “

“Ancient Jericho is not very picturesque as a ruin.”

“The noted Sea of Galilee, where Roman fleets once rode at anchor and the disciples of the Saviour sailed in their ships, was long ago deserted by the devotees of war and commerce, and its borders are a silent wilderness; Capernaum is a shapeless ruin; Magdala is the home of beggared Arabs; Bethsaida and Chorazin have vanished from the earth, and the "desert places" round about them where thousands of men once listened to the Saviour's voice and ate the miraculous bread, sleep in the hush of a solitude that is inhabited only by birds of prey and skulking foxes.”

(INNOCENTS ABROAD BY TWAIN, Part 6, CH 50-Conclusion, n.d.)
Much has changed since the 19th century when Mark Twain embarked on this journey. However, a surprisingly huge amount of things has remained unaltered, especially ones that have to do with human nature.

In conclusion, I repeat, do NOT read this dangerous and cynical manuscript. Unless you have a dazzling sense of humour and are ready to laugh for hours.


But remember: I warned you!